Al quran indonesia terjemahan
But the dataset monolingual word alignment for Indonesian in format MSR is still very limited in volume. In addition to the use of monolingual alignment methods in measuring the similarity of existing words, it also needs a dataset that serves as a collection of a document whose content is the semantic relationship between sets that exist. Monolingual alignment is a word alignment method that identifies the similarity between words in existing pairs of sentences. To measure the semantic similarity between the translations of Al-Quran verses that aim to understand more deeply the meaning related to the verses of the Koran requires a method one of them with monolingual word alignment. 128Certainly an Apostle has come to you from among yourselves grievous to him is your falling into distress, excessively solicitous respecting you to the believers (he is) compassionate, 129But if they turn back, say: Allah is sufficient for me, there is no god but He on Him do I rely, and He is the Lord of mighty power.For centuries the Quran is present in the midst of civilization and human society consisting of 6236 verses. 127And whenever a chapter is revealed, they cast glances at one another: Does any one see you? Then they turn away: Allah has turned away their hearts because they are a people who do not understand.
126Do they not see that they are tried once or twice in every year, yet they do not turn (to Allah) nor do they mind. 125And as for those in whose hearts is a disease, it adds uncleanness to their uncleanness and they die while they are unbelievers. 124And whenever a chapter is revealed, there are some of them who say: Which of you has it strengthened in faith? Then as for those who believe, it strengthens them in faith and they rejoice. 122And it does not beseem the believers that they should go forth all together why should not then a company from every party from among them go forth that they may apply themselves to obtain understanding in religion, and that they may warn their people when they come back to them that they may be cautious? 123O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness and know that Allah is with those who guard (against evil). 120It did not beseem the people of Medina and those round about them of the dwellers of the desert to remain behind the Apostle of Allah, nor should they desire (anything) for themselves in preference to him this is because there afflicts them not thirst or fatigue or hunger in Allah's way, nor do they tread a path which enrages the unbelievers, nor do they attain from the enemy what they attain, but a good work is written down to them on account of it surely Allah does not waste the reward of the doers of good 121Nor do they spend anything that may be spent, small or great, nor do they traverse a valley, but it is written down to their credit, that Allah may reward them with the best of what they have done. 119O you who believe! be careful of (your duty to) Allah and be with the true ones. 118And to the three who were left behind, until the earth became strait to them notwithstanding its spaciousness and their souls were also straightened to them and they knew it for certain that there was no refuge from Allah but in Him then He turned to them (mercifully) that they might turn (to Him) surely Allah is the Oft-returning (to mercy), the Merciful. 117Certainly Allah has turned (mercifully) to the Prophet and those who fled (their homes) and the helpers who followed him in the hour of straitness after the hearts of a part of them were about to deviate, then He turned to them (mercifully) surely to them He is Compassionate, Merciful. 116Surely Allah's is the kingdom of the heavens and the earth He brings to life and causes to die and there is not for you besides Allah any Guardian or Helper. 115It is not (attributable to) Allah that He should lead a people astray after He has guided them He even makes clear to them what they should guard against surely Allah knows all things. 114And Ibrahim asking forgiveness for his sire was only owing to a promise which he had made to him but when it became clear to him that he was an enemy of Allah, he declared himself to be clear of him most surely Ibrahim was very tender-hearted forbearing.
113It is not (fit) for the Prophet and those who believe that they should ask forgiveness for the polytheists, even though they should be near relatives, after it has become clear to them that they are inmates of the flaming fire.